Sunday, October 21, 2018

Sermon for October 21, 2019


A New Way

Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor . . . When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

“Oh yes,” they replied, “we are able!”

Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”

When the ten other disciples heard what James and John had asked, they were indignant. So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant . . . For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” Mark 10:35-45

Being a good Christian isn’t easy. I’ve had people tell me that they don’t feel like good Christians. I’ve had people tell me that I’m not a good Christian. What makes someone a good Christian? Is a Christian the same as a churchgoer? Is a Christian a good person with strong moral fiber? Is a Christian someone who believes and confesses the correct creeds and doctrines? Sometimes we hear that a real Christian is someone who makes a decision to accept Jesus as Lord and Savior – someone who is filled with joy and never has one’s faith shaken. Is a Christian a conservative Republican or a passionate liberal? Is a Christian someone who acts just like you do?

I typed in the words “true Christian” into Google just to see what would come up. You won’t believe how many people out there claim to have the correct litmus test for whether you are a real Christian, including lots of Christian dating sites where you can find God’s true match for you.

Many sites have more traditional claims about what makes a real Christian. A true Christian will desire to obey God and study the Bible. Real Christians will increasingly understand the Bible, admit they sin, follow Jesus, sin less and less, love others, not love the things of world more than God and have the fruit of the Spirit.

The Atheist Foundation of Australia has a test to be able to spot a true Christian. They say that a true Christian is one who follows the words of Christ literally. So, true Christians will be able to literally handle snakes, drink poison, and walk over scorpions. They must hate their families and also be hated by their families. True Christians can move mountains and wither fig trees. The site goes on to say “There are many different types of Christians, many sects and denominations. In their pride and arrogance they all claim to be true believers. But it is important to make sure that we have the real thing because Jesus said that there would be many fakers. In [many Bible passages] Jesus tells us about false prophets, false Christians. When dealing with Christians ask them if they are 'true' Christians. If the answer is 'yes' then chuck a [poisonous snake] at them and stick a few scorpions in their shoes.”

What these sites all have in common is that Christianity is defined by following a certain set of rules and behaviors. First you pick and choose Scripture passages that you think are the most important ones to follow. Once you fulfill an unreasonably long list of requirements, you can know that you are (or someone else is) a Christian.

I want to reconsider the definition. Instead of true Christians, I want to talk about authentic Christians. For me, authentic Christianity starts when we give up the notion that Christianity is God’s favorite religion. In today’s Gospel story, two of Jesus’ disciples, James and John, ask for a favor. “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” I can’t really blame them for asking. To have a special place helps to overcome the fear of being nobody and the fear of having no power. Christians claim special access and favored status all the time. It’s a way of claiming power.

Notice how Jesus changes the focus of the conversation. As soon as the other ten disciples hear about the request made by James and John, they get angry. Jesus does not tell James and John that they are wrong or bad for wanting to have a special status. Jesus says, “Whoever wants to be a leader among you must be your servant.”

The word used here for servant can also mean “slave.” Slaves in the Roman Empire included prisoners of war, and captured sailors. In hard times, it was not uncommon for desperate Roman citizens to raise money by selling their children into slavery.  All slaves and their families were considered to be the property of their owners, who could sell or rent them out at any time. Their lives were harsh. Slaves were often whipped, branded or cruelly mistreated. Slaves worked everywhere – in private households, in mines and factories, and on farms. They also worked for city governments on engineering projects such as roads, aqueducts and buildings. As a result, they merged easily into the population. In fact, slaves could look so similar to Roman citizens, the Roman Senate once considered a plan to make them wear special clothing so that they could be identified at a glance. The idea was rejected because the Senate feared that, if slaves saw how many of them were actually working in Rome, they might be tempted to join forces and rebel.

Jesus listens to his disciples who want to attach themselves to his rising star, and tells them if they want to be great, then become a slave and follow Jesus along the Way – a Way that turns the tables on power and position, a Way where the first become the followers, a Way where senators become the subjects, A Way where the leaders become the last. It is a Way where following Jesus means taking on the role of a slave as a form of protest against the worldly political order of an oppressive political empire. The Way of Jesus is ruled by grassroots protesters who act in direct resistance to the Roman economy supported by slavery. The reign of God come when we become the servants of all, against all oppressive politics. It comes as we kick up some dust and grime, as we involve ourselves in that which is common and low, grimy and unclean.

There's an old phrase from 2000 years ago: "The dust of the rabbi". When rabbis and their disciples used to walk everywhere (like Jesus and his followers), the greatest disciple would be the one following the teacher most closely, listening to every word and watching every gesture. This one would be covered with the dirt and dust the rabbi's feet kicked up as he walked. Authentic Christians are like that. Their overriding concern is not seeking status but walking in the dust of the Rabbi. Is it costly? Oh yeah! It means following the Master, no matter what; loving no matter what; serving no matter what; speaking the truth, no matter the cost. Authentic Christians allow our words and actions to be rooted in mercy, not positioning ourselves as the best in the religious pecking order.

So, authentic Christianity harmonizes our outward faith and inward journeys in ways that help us own our limitations. Authentic Christianity is also concerned with our efforts to make us more HUMANE. In every human encounter, we have an opportunity to reach out in common humanity – to listen, to encourage, to reach out, to lift up . . . and to recognize in every person the presence of The Holy One. We affirm the importance of taking responsibility for our thoughts, words and actions. We join side by side to identify, challenge and move beyond excuses and the ways we limit and side step much of life and relating. We humbly affirm, encourage and commend each other to live fully in a spirit of service to others.

I find it interesting that the early church did not call one another “Christians”. They called one another sister. They called one another brother. An authentic Christian is not only a follower of Christ, but a brother or sister to others. An authentic Christian is one who strives to be like Jesus AND embraces the Jesus in others. An authentic Christian is one who loves Jesus AND also loves the Jesus in others – even if the person is different – even if the other person disgusts us or hates us – even if the other person is an enemy.

May our resourcefulness and resiliency be more fully demonstrated; may our god-likeness and divine presence be known, heard and felt; may this community of care cause inspiration and be inspired as this day unfolds.

Sources:
https://www.pbs.org/empires/romans/empire/slaves_freemen.html
https://www.religion-online.org/article/minjung-and-power-a-biblical-and-theological-perspective-on-doularchy-servanthood/

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